Grinning:
A conversation that I am sure no two men have ever shared.
I had lunch today with a good friend and shared a story about how I had done something significant, and it was ignored. I was at a point of frustration.
She encouraged me, sympathized with me, and affirmed me— all the good stuff a good friend does at such a time.
Then she said, “You need to go and tell this person that she has hurt your feelings, and you are taking it personally.”
While, that is true (how I feel), it occurred to me later, that no man on the planet would suggest or do what she suggested and I briefly entertained. What it may offer in therapeutic release it also costs, in lunacy.
Where does such a confrontation lead…would I feel better with a dismissive, “oh I am sorry.” I don’t think so. Would I find comfort in making a point? No, I would feel needy and sort of pitiful.
It’s not that honesty isn’t the best policy. It is. Yet, there is time for wisdom to quiet me down.
Besides, when this sort of thing crops up, it’s a good time to remember who ultimately do I serve and who I really need to seek to please.
Oh, and with some humility consider who I may have overlooked recently who is having lunch with a friend talking about how I hurt her feelings…
Monday, November 14, 2011
Tuesday, November 8, 2011
Better At Bats
Last night I sat in a barn while one of my chickadees took a batting lesson. I worked through a Bible study assignment while she worked through the effectiveness of her swing.
Chickadee: Yeah
Coach: So, make the decision yourself. Do it.
I thought about areas inconsistency and repeated traps of undiscipline. It occurred to me that I don't even think about it as a approach it. In the abstract, concepts of life I want to "do better" but too often I go through the motions in the most familiar, comfortable way.
What if I start with a decision about my grip, recognizing I have options and what are those options. What if I practiced with various options until I discovered the most effective? What if I do the thing that works best even if it feels weird.
Mom and Dot may start hitting rockets.
I was struck by questions her coach asked, and thought as I muddled through this assignment on self control--hmmm, that's relevant.
Coach: Why do you not think about your grip?
Coach: Why do you think you do it this way?
Chickadee: Because it's comfortable.
Coach: Do you recognize that you have other options, and while it may feel funny it will produce what you want?
Chickadee: I guess.
Coach: Which way just got you though with a rocket.
Chickadee: The new way of gripping.
Coach: So when you grip it different something different and good happens.Chickadee: Yeah
Coach: So, make the decision yourself. Do it.
I thought about areas inconsistency and repeated traps of undiscipline. It occurred to me that I don't even think about it as a approach it. In the abstract, concepts of life I want to "do better" but too often I go through the motions in the most familiar, comfortable way.
What if I start with a decision about my grip, recognizing I have options and what are those options. What if I practiced with various options until I discovered the most effective? What if I do the thing that works best even if it feels weird.
Mom and Dot may start hitting rockets.
Tuesday, November 1, 2011
Author Fails to Answer His Own Question as to Where
Where Has Oprah Taken Us? The Religious Influence of the World’s Most Famous Woman by Stephen Mansfield is a frustrating read. Why, because Mansfield does not capture the extent of that influence at all.
He does a thorough job of highlighting the spiritual celebrities who frequented the Oprah show, but does not offer up what impression they really made on the audience. He tries to capture what impression it made on Oprah’s personal belief, but that is speculation and conjecture.
Another disappointment—the heavy reliance on Kitty Kelley’s Oprah biography. I have not actually watched an entire episode of The Oprah Winfrey Show and so Mansfield may be assuming a familiarity with the program in his readers that I don’t share. Still, it would be a much more substantive work and more true to the title if there was empirical evidence of influence.
Is it is possible that the people featured on the show were received as mere entertainment?
The strongest quality to the writing is a clear exposition of New Age, Postmodern relativism that glorifies the individual to a God-like stature. Mansfield does a good job of documenting how these New Age personalities (Iyanla Vanzant, Deepak Chopra, Gary Zukav, Eckhart Tolle, Marianne Williamson) contradict each other and logic and even the faith traditions (Christianity, Judaism, Tao, Zen, and Hindu).
He effectively points to Oprah Winfrey’s attempts to embrace all of these as inspiration and revelation—and that such a response to this is absurd.
Yet, he fails to finish that with the mark it really made on her viewers and fans. If Mansfield really believes that Oprah has become, “the priestess of an innovative brand of spirituality, one that was even reshaping the place and nature of religion in American life,” (xiii) he needs to make that case.
The book is an assumption that because Oprah highlights these works and words on her enormous platform it resonated in an impactful way with the viewer.
Perhaps it did, but Mansfield needs to demonstrate that, not assume it. This is an interesting compilation of modern humanism but does not accomplish what it sets out to do.
I read and reviewed this book as a part of Thomas Nelson Publishing Booksneeze program.
He does a thorough job of highlighting the spiritual celebrities who frequented the Oprah show, but does not offer up what impression they really made on the audience. He tries to capture what impression it made on Oprah’s personal belief, but that is speculation and conjecture.
Another disappointment—the heavy reliance on Kitty Kelley’s Oprah biography. I have not actually watched an entire episode of The Oprah Winfrey Show and so Mansfield may be assuming a familiarity with the program in his readers that I don’t share. Still, it would be a much more substantive work and more true to the title if there was empirical evidence of influence.
Is it is possible that the people featured on the show were received as mere entertainment?
The strongest quality to the writing is a clear exposition of New Age, Postmodern relativism that glorifies the individual to a God-like stature. Mansfield does a good job of documenting how these New Age personalities (Iyanla Vanzant, Deepak Chopra, Gary Zukav, Eckhart Tolle, Marianne Williamson) contradict each other and logic and even the faith traditions (Christianity, Judaism, Tao, Zen, and Hindu).
He effectively points to Oprah Winfrey’s attempts to embrace all of these as inspiration and revelation—and that such a response to this is absurd.
Yet, he fails to finish that with the mark it really made on her viewers and fans. If Mansfield really believes that Oprah has become, “the priestess of an innovative brand of spirituality, one that was even reshaping the place and nature of religion in American life,” (xiii) he needs to make that case.
The book is an assumption that because Oprah highlights these works and words on her enormous platform it resonated in an impactful way with the viewer.
Perhaps it did, but Mansfield needs to demonstrate that, not assume it. This is an interesting compilation of modern humanism but does not accomplish what it sets out to do.
I read and reviewed this book as a part of Thomas Nelson Publishing Booksneeze program.
Monday, October 31, 2011
Journey without the Moses Moment
Spent some time today, not really facing a writer’s block, but a bit of a writer’s speed bump.
I offered to submit a story for my church’s annual Advent devotional.
This year’s them is Awakened and the gist was to collect stories of transformational faith experiences.
I was wide awake, and alertly drawing a blank.
Awoke to my daughter’s orthodontist appointment this morning and I shared with her this theme and the concept of a transformational experience for this devotional, while we waited for her to be fitted for a zebra striped retainer.
Sally replied, “Oh yeah, I get it. I call those Moses moments. I don’t really have those.”
Apples don’t fall far.
God stirs me in everyday, ordinary moments that don’t make for one captivating story but it’s like a good recipe that builds layers of flavor.
I can read almost anything by Philip Yancey, or spend some somber time in prayer over requests from friends in my study class and be moved by both the power and presence of God.
I look at my rapidly growing girls, my kind and funny husband, my church that I love and I am struck by the overflowing blessing of love and relationships. I delight and give thanks for those gifts.
I am learning more and more about faithful responses in times of trial, and in time of tranquility. I am learning from God how to hold all of this loosely, to be in a posture to give and to receive from him.
“Guide me in your truth and teach me, for you are God my Savior, and my hope is in you all day long. “ Psalm 25:5
Father, I want to learn to love, honor and know you with all I have. I pray that it shows in what I think, what I say and what I do. I thank and praise you for the mercy and grace you pour out to me. I pray that you find me cooperative with your purpose. I ask and seek this in Christ’s name. Amen.
I offered to submit a story for my church’s annual Advent devotional.
This year’s them is Awakened and the gist was to collect stories of transformational faith experiences.
I was wide awake, and alertly drawing a blank.
Awoke to my daughter’s orthodontist appointment this morning and I shared with her this theme and the concept of a transformational experience for this devotional, while we waited for her to be fitted for a zebra striped retainer.
Sally replied, “Oh yeah, I get it. I call those Moses moments. I don’t really have those.”
Apples don’t fall far.
God stirs me in everyday, ordinary moments that don’t make for one captivating story but it’s like a good recipe that builds layers of flavor.
I can read almost anything by Philip Yancey, or spend some somber time in prayer over requests from friends in my study class and be moved by both the power and presence of God.
I look at my rapidly growing girls, my kind and funny husband, my church that I love and I am struck by the overflowing blessing of love and relationships. I delight and give thanks for those gifts.
I am learning more and more about faithful responses in times of trial, and in time of tranquility. I am learning from God how to hold all of this loosely, to be in a posture to give and to receive from him.
“Guide me in your truth and teach me, for you are God my Savior, and my hope is in you all day long. “ Psalm 25:5
Father, I want to learn to love, honor and know you with all I have. I pray that it shows in what I think, what I say and what I do. I thank and praise you for the mercy and grace you pour out to me. I pray that you find me cooperative with your purpose. I ask and seek this in Christ’s name. Amen.
Saturday, October 29, 2011
Words
Words. I love words. I love speaking them, listening to them, reading them and writing them. I just re-read my last post and thought about the line, "words can easily hurt but can rarely heal." It just hit me what a strong statement I wrote, even in context.
Is it true? I spent some time this morning using words to persuade one of my daughters to study more effectively. I even asked her to consider what else might motivate her because the many words I was using involving consequence, implication and application--none of it was resonating.
I teach Bible studies because I know the truth in Scripture (inspired words) leads to a more confident, more honest, more impactful faith walk.
What started this wordy tome on words, you ask (good question). This bottle of lotion on my desk. I don't need much to launch.
If you can't read it, let me translate. This lotion will, "melt away stress and help you unwind and feel at ease." WOW. Who knew?
I realize that in the United States advertising and marketing writers are required to exaggerate, stretch and entice. However, this reaches beyond the limit of a good pitch.
Is this harmless, just a far fetched use of words to attract my attention away from the 1,253 other lotions with the same sort of smell?
Does it point to a greater issue that we so misuse words that we communicate and create empty meaning?
I am reading for a review a book about the spirituality of Oprah Winfrey. Not a huge fan of this book or Oprah for that matter, thus the my plodding approach to the assignment. However, the book is full incredible exaggeration that passes for inspiration or revelation. Like the lotion bottle.
Has our careless hyperbole created a problem in our ability to wisely communicate or are we just silly?
I don't know, I revisit my words to a friend about the power of words to hurt someone and the rare occasion when words really help. I wonder if our misuse adds fuel to that dilemma?
Takeaway: use words with care.
Also: this lotion does smell good and makes one's skin soft. Period.
Is it true? I spent some time this morning using words to persuade one of my daughters to study more effectively. I even asked her to consider what else might motivate her because the many words I was using involving consequence, implication and application--none of it was resonating.
I teach Bible studies because I know the truth in Scripture (inspired words) leads to a more confident, more honest, more impactful faith walk.
What started this wordy tome on words, you ask (good question). This bottle of lotion on my desk. I don't need much to launch.
If you can't read it, let me translate. This lotion will, "melt away stress and help you unwind and feel at ease." WOW. Who knew?
I realize that in the United States advertising and marketing writers are required to exaggerate, stretch and entice. However, this reaches beyond the limit of a good pitch.
Is this harmless, just a far fetched use of words to attract my attention away from the 1,253 other lotions with the same sort of smell?
Does it point to a greater issue that we so misuse words that we communicate and create empty meaning?
I am reading for a review a book about the spirituality of Oprah Winfrey. Not a huge fan of this book or Oprah for that matter, thus the my plodding approach to the assignment. However, the book is full incredible exaggeration that passes for inspiration or revelation. Like the lotion bottle.
Has our careless hyperbole created a problem in our ability to wisely communicate or are we just silly?
I don't know, I revisit my words to a friend about the power of words to hurt someone and the rare occasion when words really help. I wonder if our misuse adds fuel to that dilemma?
Takeaway: use words with care.
Also: this lotion does smell good and makes one's skin soft. Period.
Thursday, October 20, 2011
Tough Question
I really only have one friend who asks me for advice. I have more than one friend (I am pretty sure about that) but one who calls or e-mails me with pointed questions, wanting an answer. I have not posted for a while, so I will post her question and my answer. A Dear Abby of sorts. Perhaps you will read it and conclude one advice seeking friend is one too many.
Question from my friend:
This was sent to me by my friend, regarding her mom. The suffering is great. What to say to help?
And here is what her friend had written to her...
I'm a little tired of all the church signs that intimate God answers all prayers. I must be praying for the wrong thing......And I was not even asking for the miracle.
My answer:
I don’t understand prayer. I really don’t “get it”.
I do think that church signs in general, even the charming or warm ones are mistake. Completely wrong vehicle to communicate anything beyond name, time.
As to your friend. I don’t know what to say to her because there are no words that will comfort. Words can easily hurt but they rarely can heal.
As to "answered prayer": 2 things happen when I pray. The first is I start to reflect Christ in that I care about others in a way that I really believes he does. Prayer puts me in a posture to focus on others, want the best for others, forgive others, show compassion and mercy to others.
The other thing that happens when I pray is I am in a posture to be moved. The quote I keep in my prayer journal: the nature of your prayers are the description of your duty.
It occurs to me just a God/me moment is not the end game. I need to look for way to minister/love/act. It also moves my mind to consider a healthier, more faithful perspective.
If I am in prayer about someone or something that hurts, I start to consider a longer view than my normal default position. In other words, the Spirit starts to show me things beyond my little world.
Not sure, in fact I would suspect neither of those answers will “help” your friend. The truth is, her mom, whom she loves, is dying in a cruel way. It’s out of everyone’s control except God and there is not much evidence that he will interfere in the course of events to change the direction of this insidious disease.
It points to the truth that we all—faithful and people of no faith feel—how can a God who is described as being the essence of love allow that, when he has the power to change it?
We as parents would, as an act of love, protect our children from such horror-- if it were in our power. Why does God not protect us from the horror, pain, anguish, suffering of most death? Good and fair questions. I don’t know the answer.
There is ZERO comfort or satisfaction in this kind of pain to the reality of God’s mystery sovereign nature and the reality of broken world. It adds to the pain when we try and give someone a condescending theological pat on the back as she watches her mom die.
I always pray for healing because I think God wants me to want that for others. And I do want that for her mom and for her broken heart. I am so grateful when healing comes to people.
As a person of faith, I do believe that complete healing and wholeness won’t come on this earth—everything both good and bad is temporary and partial.
I am so sorry that the church signs add pain —Christians mess this and other things up all the time. In our limitations we corrupt sharing the love and good news too often so it’s neither loving nor is it good news.
I don’t thinks of prayers as ASK and ANSWERED—I don’t have that kind of clarity on God’s providence. I lift up people and circumstances and seek to care, to faithfully respond to both. I hope for things, give thanks for things, express negative and positive—tell God what I want, but not with an ask/answer loop in mind.
However, as I said before, I don’t really get prayer. I do it because I know it is a faithful response and it helps move me in right directions.
I am so sorry for you, your friend and her mom. It’s devastating. I hope your friendship overshadows the pain these insipid church signs cause and she feels and trusts in your love and care.
Question from my friend:
This was sent to me by my friend, regarding her mom. The suffering is great. What to say to help?
And here is what her friend had written to her...
I'm a little tired of all the church signs that intimate God answers all prayers. I must be praying for the wrong thing......And I was not even asking for the miracle.
My answer:
I don’t understand prayer. I really don’t “get it”.
I do think that church signs in general, even the charming or warm ones are mistake. Completely wrong vehicle to communicate anything beyond name, time.
As to your friend. I don’t know what to say to her because there are no words that will comfort. Words can easily hurt but they rarely can heal.
As to "answered prayer": 2 things happen when I pray. The first is I start to reflect Christ in that I care about others in a way that I really believes he does. Prayer puts me in a posture to focus on others, want the best for others, forgive others, show compassion and mercy to others.
The other thing that happens when I pray is I am in a posture to be moved. The quote I keep in my prayer journal: the nature of your prayers are the description of your duty.
It occurs to me just a God/me moment is not the end game. I need to look for way to minister/love/act. It also moves my mind to consider a healthier, more faithful perspective.
If I am in prayer about someone or something that hurts, I start to consider a longer view than my normal default position. In other words, the Spirit starts to show me things beyond my little world.
Not sure, in fact I would suspect neither of those answers will “help” your friend. The truth is, her mom, whom she loves, is dying in a cruel way. It’s out of everyone’s control except God and there is not much evidence that he will interfere in the course of events to change the direction of this insidious disease.
It points to the truth that we all—faithful and people of no faith feel—how can a God who is described as being the essence of love allow that, when he has the power to change it?
We as parents would, as an act of love, protect our children from such horror-- if it were in our power. Why does God not protect us from the horror, pain, anguish, suffering of most death? Good and fair questions. I don’t know the answer.
There is ZERO comfort or satisfaction in this kind of pain to the reality of God’s mystery sovereign nature and the reality of broken world. It adds to the pain when we try and give someone a condescending theological pat on the back as she watches her mom die.
I always pray for healing because I think God wants me to want that for others. And I do want that for her mom and for her broken heart. I am so grateful when healing comes to people.
As a person of faith, I do believe that complete healing and wholeness won’t come on this earth—everything both good and bad is temporary and partial.
I am so sorry that the church signs add pain —Christians mess this and other things up all the time. In our limitations we corrupt sharing the love and good news too often so it’s neither loving nor is it good news.
I don’t thinks of prayers as ASK and ANSWERED—I don’t have that kind of clarity on God’s providence. I lift up people and circumstances and seek to care, to faithfully respond to both. I hope for things, give thanks for things, express negative and positive—tell God what I want, but not with an ask/answer loop in mind.
However, as I said before, I don’t really get prayer. I do it because I know it is a faithful response and it helps move me in right directions.
I am so sorry for you, your friend and her mom. It’s devastating. I hope your friendship overshadows the pain these insipid church signs cause and she feels and trusts in your love and care.
Thursday, October 6, 2011
Stringing Pearls: Learning From Another
Steve Jobs passed away--have you heard? The words legacy, visionary, icon, greatest, most, once in a generation are free flowing as his life and work are remembered and honored.
Can Christians --the church learn from Jobs' brilliance? Can we take the real good news and real hope and put it on a platform that is accessible and exciting and relevant? Are the ways I express faith "safe and cool for ordinary people"?
Andy Crouch of Christianity Today wrote an article capturing some unique reflections on this complex man here. One of the observations of Crouch is that Jobs put, "the fruits of insanely complex engineering into accessible form." That Jobs made this technology both, "safe and cool for ordinary people." What is interesting is Crouch calls this Jobs' gospel. That Jobs was a messenger of good news and hope on a secular platform.
I don’t know if Steve Jobs’ believed in Christ. In his famous Stanford graduation address Jobs said: “in connecting dots you have to trust in something: your gut, destiny, life, Karma, whatever…but follow you heart.” Not the typical expression of a Christian, but Jobs life and work bless us and move us in positive way.
Can Christians --the church learn from Jobs' brilliance? Can we take the real good news and real hope and put it on a platform that is accessible and exciting and relevant? Are the ways I express faith "safe and cool for ordinary people"?
I think some of the hallmarks of Jobs' life and work leave much for us to learn. He still is an effective teacher.
My takeaway. Launching from what is now said about Jobs/Apple, I challenge myself to learn from Jobs/Apple and engage life and work, people and programs with four dimensions:
Creativity: Are the thoughts words and deeds inspiring, interesting? Too often the message of faith is over simplified, insipid platitudes (see prosperity teaching) or burdened hyper intellectual pretense that moves to hostile debate (see reaction to Rob Bell). Neither tone reflects the creative connection Christ, Paul or even Deuteronomy—yes Deuteronomy—to know and grow as a Christ follower.- Simplicity: Is my work and words following the straight path of my faith? We are broken. We need healing. There is hope to move from one to the other through Christ.
- Relevance: We should ask ourselves, what difference does this truth make in my relationships, my circumstances, my work, my dreams and ambitions? It should move us in obvious, everyday ways. The inspired should infect the ordinary.
- Honesty: It is true? Faith is not an abstract set of ideas, it’s not philosophy. It’s God moving into the human heart to receive grace and release grace.
Subscribe to:
Posts (Atom)
Followers
About Me
- Carol
- Roswell, GA
- Loves to find the answers to three questions of a sound Bible study: what does it say, what does it mean, what difference does it make?





